Charlotte Corday

Charlotte Corday

Charlotte Corday. Anonymous etching after a drawing made on the day of her execution, 17 July 1793, by Charles-Paul Jérôme de Bréa (1739-1820)
Born Marie-Anne Charlotte de Corday d'Armont
27 July 1768
Saint-Saturnin-des-Ligneries, Ecorches, Orne, Normandy, France
Died 17 July 1793(1793-07-17) (aged 24)
Paris
Cause of death Decapitation by guillotine
Known for A figure of the French Revolution, executed for the assassination of Jean-Paul Marat
Religion Roman Catholic
Parents Jacques François de Corday, seigneur d'Armont
Charlotte Marie Jacqueline Gaultier de Mesnival

Marie-Anne Charlotte de Corday d'Armont (27 July 1768 – 17 July 1793), known to history as Charlotte Corday, was a figure of the French Revolution. In 1793, she was executed under the guillotine for the assassination of Jacobin leader Jean-Paul Marat, who was partly responsible for the Reign of Terror. His murder was memorialized in a celebrated painting by Jacques-Louis David which shows Marat after Corday had stabbed him to death in his bathtub. In 1847, writer Alphonse de Lamartine gave Corday the posthumous nickname l'ange de l'assassinat (the Angel of Assassination).

Contents

Biography

Born in Saint-Saturnin-des-Ligneries, a hamlet in the commune of Écorches (Orne), in Normandy, France, Charlotte Corday was a member of a minor aristocratic family. She was a fifth-generation matrilineal descendant of the dramatist Pierre Corneille. Her parents were cousins. [1]

While Corday was a young girl, her mother, Charlotte Marie Jacqueline Gaultier de Mesnival (1737–1782) and her older sister died. Her father, Jacques François de Corday, seigneur d'Armont (1737–1798), unable to cope with his grief over their death, sent Charlotte and her younger sister to the Abbaye-aux-Dames convent in Caen where she had access to the abbey's library and first encountered the writings of Plutarch, Rousseau and Voltaire.[1] After 1791, she lived in Caen with her cousin, Madame Le Coustellier de Bretteville-Gouville. The two developed a close relationship and Charlotte was the sole heir to her cousin's estate.[2]

Marat's assassination

Charlotte Corday by Paul Jacques Aimé Baudry, posthumous (1860): Under the Second Empire, Marat was seen as a revolutionary monster and Corday as a heroine of France, represented in the wall-map.

Jean-Paul Marat was a member of the radical Jacobin faction which would have a leading role during the Reign of Terror. As a journalist, he exerted power and influence through his newspaper, L'Ami du peuple ("The Friend of the People").

Corday's decision to kill Marat was stimulated not only by her revulsion at the September Massacres, for which she held Marat responsible, but for her fear of an all out civil war.[3] She believed that Marat was threatening the Republic, and that his death would end violence throughout the nation. She also believed that King Louis XVI should not have been executed.[4]

The Death of Marat by David, (1793)

On 9 July 1793, Charlotte left her cousin, carrying a copy of Plutarch's Parallel Lives, and went to Paris, where she took a room at the Hôtel de Providence. She bought a kitchen knife with a six-inch blade. She then wrote her Addresse aux Français amis des lois et de la paix ("Address to the French people, friends of Law and Peace") to explain her motives for assassinating Marat.

She went first to the National Assembly to carry out her plan, but discovered Marat no longer attended meetings. She went to Marat's home before noon on 13 July, claiming to have knowledge of a planned Girondist uprising in Caen; she was turned away. On her return that evening, Marat admitted her. At the time, he conducted most of his affairs from a bathtub because of a debilitating skin condition. Marat wrote down the names of the Girondists that she gave to him, then she pulled out the knife and plunged it into his chest, piercing his lung, aorta and left ventricle. He called out, Aidez-moi, ma chère amie! ("Help me, my dear friend!") and died.

This is the moment memorialised by Jacques-Louis David's painting (illustration, right). The iconic pose of Marat dead in his bath has been reviewed from a different angle in Baudry's posthumous painting of 1860, both literally and interpretively: Corday, rather than Marat, has been made the hero of the action, and with reason.

Trial

Caricature of Corday's trial by James Gillray, 1793.

At her trial, Corday testified that she had carried out the assassination alone, saying "I killed one man to save 100,000." It was likely a reference to Maximilien Robespierre's words before the execution of King Louis XVI. On 17 July 1793, four days after Marat was killed, Corday was executed under the guillotine.

After her decapitation, a man named Legros lifted her head from the basket and slapped it on the cheek.[5] Witnesses report an expression of "unequivocal indignation" on her face when her cheek was slapped. This slap was considered unacceptable and Legros was imprisoned for three months because of his outburst.[6]

Charlotte Corday being conducted to her execution. By Arturo Michelena, 1889

Jacobin leaders had her body autopsied immediately after her death to see if she was a virgin. They believed there was a man sharing her bed and the assassination plans. To their dismay, she was found to be virgo intacta (a virgin) a condition that focused more attention on women throughout France—laundresses, housewives, domestic servants—who were also rising up against authority after having been controlled by men for so long.[7]

The assassination did not stop the Jacobins or the Terror: Marat became a martyr, and busts of him replaced crucifixes and religious statues that had been banished under the new regime.

Hair and controversy

Soon after her death, controversy arose surrounding the color of Corday's hair. Although her passport, filled out and signed by a Caen official, described her hair as chestnut brown, the painting "The Murder of Marat" by Jean-Jacques Hauer portrays Corday with powdered blond hair. Following Corday's execution and the popularity of Hauer's painting, stories quickly spread about how Corday had hired a local coiffeur to straighten and lighten her hair. Although this story rapidly became popular in Paris at the time, there is no historical evidence to support that it actually happened. Part of the reason for the discrepancy in descriptions of Corday can be attributed to the stigma attached to powdered hair. At the time, only nobility and royalty ever powdered their hair, and in that time of violent anti-royalist revolt, such an association could be powerful in influencing popular opinion.[8]

Cultural references

Notes

  1. Whitham, John Mills, Men and Women of the French Revolution, Freeport, New York: Books for Libraries Press, Inc., 1968, pp. 154-155.
  2. ib. Whitham, p. 157.
  3. ib. Whitham, p. 161.
  4. ib. Whitham, p. 160.
  5. Charles-Henri Sanson, the executioner, indignantly rejected published reports that Legros was one of his assistants. In his diary, Sanson stated that Legros was in fact a carpenter who had been hired to make repairs to the guillotine. See:La Révolution française vue par son bourreau : Journal de Charles-Henri Sanson, Éditions de l'Instant, 1988; Le Cherche Midi, 2007, p. 65, ISBN 2-7491-0930-2, ISBN 978-2-7491-0930-5,(French).
  6. Mignet, François, History of the French Revolution from 1789 to 1814, (1824).
  7. Corazzo, Nina, and Catherine R. Montfort, Charlotte Corday: femme-homme, in Literate Women and the French Revolution of 1789, ed. Catherine R. Montfort, 47 (Birmingham, Alabama: Summa Publications, Inc., 1994), 45.
  8. "The Blonding of Charlotte Corday", in Eighteenth Century Studies, by Nina Rattner Gelbart, (Baltimore, Maryland: The Johns Hopkins University Press, 2004)

Further reading

External links